┐ Will Jennings └

© Will Jennings, Untitled, from the series Tumbling Blocks, 2011

“As an intuitive response to the sudden death of my mother last summer I walked down the Suffolk coast, reconsidering the landscape of my childhood through the eyes of an adult, mourner and artist.


Concrete cubes sporadically emerged along the route, sole man-made interjections in a landscape of permanent flux. As I walked through fog they offered perspective, their staccato rhythm implied passing time, their angular form suggested a grid and attempted rationalisation of chaotic, uncontrollable nature.


I read the cubes as monolithic stelae. Blank vessels into which I store memories, emotions and idea – vessels as fallible as both body and mind, also falling prey to the forces of nature and time.” Will‘s statement

more of Will’s work here

┐ Mary Stark – Searching for Celluloid └


Abandoned, discarded, unwanted film is woven into handmade artefacts and photographic prints are created in the darkroom from constructed negatives. Time becomes an integral element, with each print or object measuring a duration of film. This recent work explores the materiality of photography and film in the digital age and creates a dialogue between the still frame and the moving image.

Mary Stark is searching for celluloid. It’s an exploration that, paradoxically, began in the digital space.

“I was interested in working digitally with video,” says Stark, who recently completed an MA in Photography at MMU. “Then I realised that, of course, all this digital film has a physical ancestor. It’s like a piece of thread.”

The thread analogy is important. Stark’s BA, also at MMU (she graduated in 2006) was in Embroidery. She has combined both the material physicality of film and the action of weaving for her Cornerhouse Micro Commissions project, Searching For Celluloid. “The idea is to develop film as a material,” she explains, “to turn a whole feature film into a physical object.”

The interface between analogue and digital is providing increasingly intriguing creative possibilities, and particularly interesting in Stark’s case is the fluid relationship between the two – there is no sense of either/or, no digital/analogue divide.

“I’m using digital tools to help me design the patterns I’m creating with the celluloid,” says Stark. “I’m interested in the dialogue between stitch and film, both digital and analogue.”

It’s an interest that has also led Stark to explore a process of ‘weaving’ digital film footage together (see Vimeo video, above). A celluloid film is projected, captured digitally on video and then woven together using Final Cut Pro: “It’s quite experimental at this stage,” she says. source: digital innovation

more of Mary’s work here and her blog with all info about this project here

┐ Edmund Clark └

© Edmund Clark, Inmate’s table, from the project Still Life Killing Time

© Edmund Clark, Stairwell, from the project Still Life Killing Time

© Edmund Clark, Shared Room, from the project Still Life Killing Time

© Edmund Clark, from the project Still Life Killing Time

“Edmund Clark’s Still Life: Killing Time is a quiet meditation on the slowness, the fabric and the accoutrements of prison life for elderly inmates. It was two years in the making.(…)

The only statement I can find directly from Clark, the photographer, is worth meditation.

What you can see in the pictures is to what extent they are engaged with their routine, and on top of their regime and what sort of engagement they have with time. One man, who wore a long grey beard, coped with the passage of time, as far as I could see, by disengaging with it completely. He spent most of his time sitting in his chair … He just sat and disappeared within himself. After about a year I could go and talk to him, and this man was clever, he’d been a captain in the merchant navy and had sailed around the world. I asked him once what was the best place he’d been to and he lifted his head and said, ‘Sao Paulo, I loved Brazil …’ And then suddenly this life came out, his life was all there, hidden away. The bulldog clock on the book cover belonged to him, it was one of his prized possessions.

Apparently, Clark created this body of work spurred by reports from the USA about mandatory sentencing under “Three Strikes Laws” and the consequent swelling of America’s prison population. Clark engaged with Britain’s aging prison population in direct response to demographic disasters in American penal policy.(…)”

excerpt of article by Pete Brook, in Prison Photography. continue reading here

More of Edmund’s work here

┐ Davide Monteleone – Northern Caucasus └

© David Monteleone, Daghestan, Russia, 2009. Ghimri, during a bull sacrifice

© David Monteleone, Republic of Ingushetia, 2010. Nazran, during a wedding

© David Monteleone, Republic of Chechnya, 2010. Old portrait of Sheik Mansur and Sheik Artzanov

“At first there was the Russian Empire, Saint Petersburg’s splendour, nobles’ dynasties set against commons far and distant, scattered on an unlimited country. Later on came communism’s turn, with its pyramidal hierarchy, its ideology imposed without any discussion for a “superior common good” that revealed itself utopian and elusive. Walls and curtains finally fell down, but renewal’s winds were broken off by the chill of something more indefinite and creeping. Something nobody talks about, but nobody can dispute. A dictatorship replaced by another, worst.

Therefore time passed over counts and masters, hierarchs and politicians, arms of the law and armed arms. And all the past reflects itself in people’s eyes. A population that becomes silent and fierce, strong and proud, persons for whom an endearment never last long, family’s ceremonial is reduced to the least, men and women live suspended in a time space different from that one of the rest of the world. Places where blood has flown too much, where too often it is forbidden to mourn one’s own dead, where screams become mute, and hiding turned into habit. Caucasus’ regions.

The Caucasus is a concentrate of stereotypes as well as surprises. For centuries it has been land of political, religious, military and expansionistic rivalry, cruel struggle between opposing States and also between allied states. Ever since the beginning of the 19th century this region has been part of the tsarist Russian Empire, later absorbed by the Soviet Bloc.

The 1991 radical transformations involving the entire Warsaw Pact coalition, and the storm caused by the collapse of the Soviet Union, got new and ancient disputes resurfaced, and in some cases worsen, and revived political and economic aims of supremacy in the area.

This project takes into account the countries in which disputes and struggles are not over yet or only apparently seem concluded, as intermittent fires under the political rhetoric of “normalization” and “pacification”. I began to investigate the daily life of people living in the Northern Caucasus, who are still divided between the claim for independence and the pride for their diversity, economic subordination, the historical-political and mental affiliation, condemned to an eternal geographic position in an oblivion, the elaboration of a new post-soviet identity.”

David’s statement

More of his work here

┐ Daniel Evans & Brendan Baker └

© Daniel Evans & Brendan Baker, from the series Sleeping Through an Earthquake, India, 2011

© Daniel Evans & Brendan Baker, from the series Sleeping Through an Earthquake, India, 2011

© Daniel Evans & Brendan Baker, from the series Sleeping Through an Earthquake, India, 2011

© Daniel Evans & Brendan Baker, from the series Sleeping Through an Earthquake, India, 2011

© Daniel Evans & Brendan Baker, from the series Sleeping Through an Earthquake, India, 2011

More of this work here

┐ Craig Ritchie └

© Craig Ritchie, from the project Malaficia

© Craig Ritchie, from the project Malaficia

© Craig Ritchie, from the project Malaficia

“In the Malaficia project, London based photographer Craig Ritchie delves into a Scottish area that was once a central location for witch trials and executions. This gruesome piece of history is not what first meets the eye when browsing through Ritchie’s images of East Neuk: the elegant houses, the forests, elderly people and other moments of daily lives. However, as Ritchie indicates in his website, “It took very little to be considered a witch; a ruined crop field, a petty argument over money, a spurned lover, or maybe the fisherman’s catch was poor.”

This indication may remind the viewer the unforeseeable storms that lie beneath the mundane surface. After all, “What better way to gain the upper hand over another person or family than to accuse them of witchcraft?” Ritchie, so it seems, uncovers how the Malaficia, the hammer of the witches, can be found in every corner of a geographical grid – whether imagined or painfully concrete. The first phase of the project is a photobook that can be viewed and purchased through Ritchie’s website. Currently, the work is also on view in a number of galleries. And here’s a little more about the motivation, future and aims of the project:

How did you find yourself haunted by witches?

The work emanated from an arts residency I undertook in The East Neuk of Fife, Scotland. The remit of the residency was to produce work that was connected to the East Neuk, an area of fishing villages situated between Edinburgh and St Andrews on the East Coast. Prior research of the area revealed that the place was at one point a hotspot of European witch trials and murders which seemed like an interesting subject matter to tackle, not least because the events occurred hundreds of years ago which presents obvious challenges.

What did you find when you arrived to East Neuk? How was the project received

The East Neuk is a bit of a hotbead for artists and in fact the Pittenweem Arts Festival, which this year celebrated its 30th edition, is one of the most popular in Scotland. The locals are therefore used to visitors from afar and in that regard my presence there raised few eyebrows. Intriguingly though, there appear to be a kind of collective anxiety about their witch past, with people almost reluctant to engage too deeply in discussions around the local witch history.

It’s more than just my imagination as well – there are no monuments to the damned (surprising in terms of the amount of murders we’re actually talking about); it’s difficult to locally find much in the way of literature, and unlike in most places with such a past there is no real tourism centered on the witches. I did find one local who offered witch tours a few times a year, but when I phoned him it transpired he lived in Crouch End in London!

In terms of the locals in the project, I simply asked people who I thought looked interesting, who either fitted my loose narratives or who I thought were interesting enough in their appearance to consider building narratives around. This emerged out of my day-to-day encounters with the place – I didn’t actively seek out locals as such.”

Excerpt of an interview by Rotem Rozental. Continue reading here

More of Craig’s work here

┐ Minna Pöllänen └

© Minna Pöllänen, Hiltop, from the project Attempts, 2010

© Minna Pöllänen, Water, from the project Attempts, 2011

© Minna Pöllänen, Ice, from the project Attempts, 2010

“Made on an undeveloped 0.75-hectare piece of family land, Attempts maps out a survey into the notion of landownership. Through collecting, containing and marking different pieces of the landscape the project explores the various geographical and topographical elements found within the lot. The apparently futile constructions depicted in the photographs aim to visualise and question the often illogical commodification of nature and the ownership of something that exists in a constant state of flux.”

Minna’s statement

More of her work here

┐ “”"hard-working home-owners”"” └

© Graham Smith, (Boy) George O’Dowd at Great Titchfield Street squat. 1980

© Graham Smith, Kim Bowen at Warren Street squat 1980

© Graham Smith, Tony Hadley (Spandau Ballet) at a Warren Street squat, 1981

This weekend a new law came into force that makes squatting – the occupation of empty buildings by otherwise homeless people – a criminal offence. Previously a lesser civil offence, the new law confronts squatters with the possibility of a £5,000 fine or six months in prison, with ministers declaring that this will shut the door once and for all on squatters while helping protect “hard-working home-owners”.

from The Guardian. continue reading here

┐ Bridget Collins └

@ Bridget Collins, Untitled, from Olly Olly Oxen Free

@ Bridget Collins, Untitled, from Olly Olly Oxen Free

Jonathan Baron, editor-in-chief of Baron Magazine:

We are visually saying that emotions are not progressive, that instead of being emotional with others, let’s do it through entertainment. So for the debut issue – Baron has commissioned artists and photographers known for creating staged situations, who have reinstructed sex and the female nude for a viewer seeking emotions through entertainment not others.

(…)

We just came from a rather sexually repressed decade, where we seemed to travel back to the late fifties and early sixties when sex was presented as a big embarrassment or joke, we saw photographers such as Terry Richardson practically reproducing the Carry On films and Barbara Windsor being replaced by Jordan.This decade has so far been a crescendo of emotions, from riots to Lady GAGA hanging herself on stage, I think at the moment art and photography is almost slightly YBA in immediacy, we are seeing a real explosion of provocative work that isn’t confessional but staged, for a society concerned with being emotionless. This issue is about the future, edited as though the publication is some sort of time line – from a society concerned with being emotional to a society unconcerned.

More of Bridget’s work here

┐ Neeta Madahar └

@ Neeta Madahar, Sustenance #95, 2003

@ Neeta Madahar, Sustenance #97, 2003

“Neeta Madahar’s subjects in Sustenance are quite ordinary—ordinary birds like finches, cardinals and blue jays. Her setting, too, is ordinary—her Boston backyard. But what makes this British artist’s work extraordinary is the sense of wonder and magic she
creates despite these unexceptional circumstances. It was this push-pull of opposing forces—the ordinary and the extraordinary, the quotidian and the fantastic—that drew me into this stunning collection of fourteen photographs.
(…)
Birds are the perfect symbol for duality. They simultaneously belong to two worlds: Air and Land (and sometimes Water). In mythology, they are at times harbingers of evil and death—woodpecker tapping on a house brings bad news, peacock feathers prevent babies from being born—and at other times, they are signs of good luck and renewal—a wren building a nest near your house brings good luck, birds’ arrival marks the beginning of Spring.
(…)
Birds are a brilliant metaphor for our new world, a new way to define home: birds fly and migrate yet they also nest and are from a certain region. Neeta Madahar’s Sustenance embodies a world that is located neither here nor there, but one that exists in a hyphenated space—one that allows for multiplicities, one in which we can perhaps all feel at home. I know I did.”

excerpt from the article Hyphen-Nation: The Search for Home in Neeta Madahar’s Sustenance, by Anar Ali. Continue reading here

More of Neeta’s work here and here

┐ Davide Maione └

© Davide Maione, Reaching

© Davide Maione, Beaten (left) and Appeal (right), from Outlines and Annotations

© Davide Maione, What it takes to keep a young girl alive

“What It Takes to Keep a Young Girl Alive is a diptych of photographs that takes its title from a short story by Jayne Anne Phillips. Whilst being the departing point for creating a link between portraiture, narrative and performance, Phillips’ short story functions as fictional milieu for exploring notions of selfhood and subjectivity.


The diptych seizes on the very essence of Phillips’ story: the repetitive gestures of menial labour, the dead end job when there should be a future and the withdrawal from public space to avoid being looked at.


The juxtaposition of the title of the story with the spare photographs succinctly suggests a life of meagre means and a metaphorical expression of a banal and yet tragic predicament. The young girl in the photograph counts and marks the days in the manner of a prisoner. And yet as she does so, she also creates a picture out of the blank wall -perhaps an answer to what could be a question: ‘What does it take to keep a young girl alive?”

More of David’s work here